Jan. 27, 2026
By: Rev. Kelli Hitchman-Craig
We live in a moment defined by opacity. One thing is certain: things are not clear. Government agencies maintain incomplete or inaccurate records. High-profile investigations stall behind missing, delayed, or deliberately obscured files. Corruption is met with finger-pointing rather than change. Across American public life, secrecy has become a strategy for success, rather than a marker of failure.
The result is predictable. Public trust erodes. Cynicism deepens. Power goes unchecked. Over time, we are conditioned to accept bad information—or no information at all—as normal. But secrecy is not normal, and it is never neutral. It has real-life consequences: abuse is concealed, people disappear into systems, and justice is delayed or denied. When information is hidden, truth becomes harder to discern and accountability easier to evade.
In a world shaped by secrecy, the church has both an opportunity and a responsibility to refuse it.
Transparency is an act of resistance. It is a refusal to cooperate with systems that rely on confusion, silence, and fear to maintain control. It is a declaration that truth matters more than reputation, and that real lives matter more than institutional self-protection.
At the institutional level, transparency is how systems remain accountable to the people they serve. This is why the work of the General Commission on the Status and Role of Women (GCSRW) centers on transparency. We collect data. We monitor patterns. We listen to lived experiences. And we tell the truth about what we find. We are not mandated merely to observe the church, but to challenge it—to press it toward greater clarity, justice, and faithfulness. Without transparency, injustice, fraud, and abuse fester. With transparency, accountability becomes possible. Repair becomes possible. Faithfulness becomes possible.
GCSRW understands transparency not as a threat, but as liberation. Freedom from prioritizing institutional image over human dignity. Freedom from the temptation to minimize, obscure, or explain away harm. Freedom from the lie that secrecy keeps the church safe. We cannot be secretive and faithful at the same time.
Transparency releases us from fear and defensiveness. It allows us to name reality honestly and choose a different way forward— one rooted in truth rather than control. This is why clarity, truth-telling, and doing the right thing should be cause for resolve, not anxiety. A transparent church is not a weaker church; it is a braver one, willing to look at itself honestly, courageous enough to correct itself, and resolved enough to live its values out loud.
Transparency is a value to be pursued at every level of the church. Both local congregations and institutional bodies are called to model what accountability looks like in practice. Transparency in the church is not about public relations or performative openness; it is about trust. It is how communities work together faithfully, steward resources responsibly, and create environments where harm is less likely to occur and more likely to be addressed when it does.
At the local church level, transparency builds shared power rather than concentrated authority. Clear communication about finances, decision-making, leadership roles, and boundaries allows people to participate fully rather than speculate anxiously. Transparency is one of the strongest tools we have to prevent fraud, abuse, and misuse of power—because exploitation depends on silence.
But this is more than just a best business practice… Modeling transparency is also an act of discipleship. Congregations and ministries teach people how to engage with power. When leaders are honest, accountable, and open to scrutiny, communities learn that faith is compatible with integrity and that authority can be exercised without domination. When the church hides information or resists accountability, it mirrors the very systems of empire it claims to resist.
At its core, the Gospel is a truth-telling narrative. It teaches us about who God is, who we are, and how we are called be God’s people in this world. But Jesus does not build the kingdom through secrecy or coercion. Instead, Jesus led with vulnerability, preserving the dignity of the oppressed, modeling integrity in the face of empire, and practicing radical, hospitable love. Scripture consistently calls God’s people to walk in integrity, speak the truth, and live in love. Love reveals what is real—not to punish, but to heal. To practice love in our day and age, is to practice telling the truth. Transparency makes repentance, repair, and reconciliation possible. When the church chooses clarity, it proclaims that truth is not something to fear, but something powerful enough to transform the world.
Our communities are watching. We know that so many people have been harmed by institutions—religious and secular alike—that chose silence over accountability. A transparent church can become a site of refuge and repair, demonstrating that leadership without manipulation is possible, that resources can be stewarded without exploitation, and that wrongdoing can be named without destroying hope.
This is why GCSRW’s commitment to transparency is ultimately about faithfulness. We believe clarity liberates. We believe truth heals. We believe accountability strengthens, rather than weakens, the body of Christ. The church does not need protection from the truth—it needs the courage to witness it.
Every act of transparency, every refusal to obscure or minimize or deflect, is a small act of resistance. Each time the church tells the truth, it chips away at the armor of this age—systems built on distortion, fear, and silence. Truth disrupts the stories we are told to accept for the sake of convenience or control. It weakens the power of misinformation, half-truths, and lies that justify harm. When the church insists on clarity and honesty, it raises expectations and emboldens others to demand the same integrity from every institution that claims authority.
In a world desperate for institutions worthy of trust, the church has a chance to lead by example. By choosing transparency, we align our practices with our proclamation. It’s how we embody the values we espouse. This is how the church becomes not only a voice calling for justice, but a living model of it— loving boldly, serving joyfully, and leading courageously.
Hitchman-Craig is the director of leadership development and community engagement for the General Commission on the Status and Role of Women.